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v18000
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1994-03-02
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18020
* Hezekiah receives an answer of peace. (1-7) Sennacherib's
letter. (8-19) His fall is prophesied. (20-34) The Assyrian army
destroyed, Sennacherib slain. (35-37)
#1-7 Hezekiah discovered deep concern at the dishonour done to
God by Rabshakeh's blasphemy. Those who speak from God to us, we
should in a particular manner desire to speak to God for us. The
great Prophet is the great Intercessor. Those are likely to
prevail with God, who lift up their hearts in prayer. Man's
extremity is God's opportunity. While his servants can speak
nothing but terror to the profane, the proud, and the
hypocritical, they have comfortable words for the discouraged
believer.
18027
#8-19 Prayer is the never-failing resource of the tempted
Christian, whether struggling with outward difficulties or
inward foes. At the mercy-seat of his almighty Friend he opens
his heart, spreads his case, like Hezekiah, and makes his
appeal. When he can discern that the glory of God is engaged on
his side, faith gains the victory, and he rejoices that he shall
never be moved. The best pleas in prayer are taken from God's
honour.
18039
#20-34 All Sennacherib's motions were under the Divine
cognizance. God himself undertakes to defend the city; and that
person, that place, cannot but be safe, which he undertakes to
protect. The invasion of the Assyrians probably had prevented
the land from being sown that year. The next is supposed to have
been the sabbatical year, but the Lord engaged that the produce
of the land should be sufficient for their support during those
two years. As the performance of this promise was to be after
the destruction of Sennacherib's army, it was a sign to
Hezekiah's faith, assuring him of that present deliverance, as
an earnest of the Lord's future care of the kingdom of Judah.
This the Lord would perform, not for their righteousness, but
his own glory. May our hearts be as good ground, that his word
may strike root therein, and bring forth fruit in our lives.